Gospel Of Matthew Chapter 2 – Matthew 2:1 Jesus was born in Bethlehem of Judea in the days of King Herod, and wise men from the east came to Jerusalem.
King James Version: During the reign of King Herod, Jesus was born in Bethlehem of Judea, and some wise men from the east came to Jerusalem.
Gospel Of Matthew Chapter 2
DRB: When Jesus was born in Bethlehem of Judea during the time of Herod, the wise men from the east came to Jerusalem.
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DBT: In the days of King Herod, Jesus was born in Bethlehem of Judea, and a wise man came to Jerusalem from the east and said:
ERV: During the reign of King Herod, Jesus was born in Bethlehem of Judea, and many wise men from the east came to Jerusalem.
WBT: Now, in the days of King Herod, Jesus is born in Bethlehem of Judea, and wise men from the east come to Jerusalem.
Scripture: In the days of King Herod, when Jesus was born in Bethlehem of Judea, some wise men from the east came to Jerusalem and said:
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YLT: Jesus was born in Bethlehem of Judea in the days of King Herod, and behold, wise men from the east came to Jerusalem.
Matthew 2:1 NIV • Matthew 2:1 NLT • Matthew 2:1 ESV • Matthew 2:1 NASB • Matthew 2:1 KJV • Matthew 2:1 Interlinear • Matthew 2:1 Overview • Matthew 2:1 • Parallel Text Matthew 2:1 Bible Applications • Matthew 2:1 Parallel • Bible Who The history of missions is full of examples of God using his word to call his followers through prayer, devotion, going, and sending in his saving work around the world. . The purpose of this series of articles (Part 1
) is intended to help Bible students, teachers, and readers understand the theme of global missions throughout the Bible. In this issue, Dr. Charles Qualls explores principles related to global missions from the Gospel of Matthew.
In the New Testament, which emphasizes God’s purposes for the nations, the Gospel of Matthew has an important place. It depicts the life and ministry of Jesus, the ultimate missionary who overcame impossible odds to find and save the lost. Matthew consistently shows that Gentiles were involved in Jesus’ life, ministry, death, and resurrection.
Wise Men Bring Gifts
“The first book of the New Testament—from the first verse to the last—emphasizes God’s purpose to bring salvation to all the tribes, tongues, and nations of the earth.” Jesus: His descendants will bless all nations.
Matthew’s short opening verses emphasize the identity of Jesus as the Messiah, the promised descendant of David who would rule forever over God’s people. Matthew is also careful to refer to Jesus as “Abraham’s son” because he knows that some of his readers will view the Messiah as a ruler whose rule will benefit the nation of Israel and bring disaster to the Gentile kingdom.
By identifying Jesus as the son of Abraham, Matthew is not implying that Jesus was just an ordinary Israelite. No, he was sure that Jesus was the special seed of Abraham who would fulfill the promises in Genesis 22:18 and 26:4 and through whom all the nations of the earth would be blessed.
Matthew also highlights the presence of four Gentile women in Jesus’ genealogy—Tamar, Rahab, Ruth, and Bathsheba (Matthew 1:3, 5, 6), thereby emphasizing God’s inclusion of Gentiles in His plan. Ancient Jewish texts refer to Tamar as “the foreigner.” Rahab was a Canaanite (Joshua 2:8-24). Ruth was a Moabite (Ruth 1:4).
Shoei Neotec Ii Matt Blue Met.
Matthew does not name Bathsheba, instead describing her as Uriah’s wife to emphasize her relationship to her Hittite husband. These four Gentile women of Messianic descent indicate that Jesus was born as the Savior of many nations.
Surprisingly, the first worshipers of Jesus in Matthew were not the leaders of Israel – the chief priests and elders – even though they knew about the Messiah’s birth (Matthew 2:4). Instead, some of the earliest worshipers were representatives of the pagan pagan world – the Magi.
Also important is the revelation of Christ’s coming through the Star of Bethlehem. God announced the Messiah’s birth in heaven, where people of all nations and languages could read and understand it (Psalm 19:1-4). He called the Gentile leaders to worship the Christ Child, thereby demonstrating his love for all the peoples of the world and his desire to bring salvation to the ends of the earth.
Beginning in Matthew 4 and throughout the rest of this book, Jesus repeatedly extends his ministry to peoples other than the Jewish people. Matthew quotes Isaiah 9:1-2 to show that Jesus brought light to “Galilee of the Gentiles” by establishing the headquarters of His ministry in Capernaum (Matthew 4:15-16). In Matthew 4:4 and Matthew 4:25 Jesus healed people as far away as Syria. And a great multitude followed him from Decapolis, a region of the Gentiles.
Matthew 2:1 2
In Matthew 8:5-13, Jesus enters a Gentile’s home to demonstrate his willingness to defy Jewish prohibitions. He proclaims that a Gentile has more faith than any Israelite. He promised that people from all over the world would come to his kingdom to share in the great messianic feast with the patriarchs of Israel.
Matthew’s Gospel quotes the Old Testament several times to tell God’s heart for all nations. Matthew quotes the longest passage in the Old Testament (Matthew 12:15-21 HCSB) and concludes with the promise: “All nations shall hope in his name,” emphasizing Jesus’ intention to give hope to people of all nations.
An example of Jesus’ ministry can be found in Matthew 15:21-28, where Jesus sympathized with a Canaanite woman – a descendant of Israel’s archenemy in the Old Testament. This document shows how much Jesus expanded his ministry. It went beyond the borders of Judea and Galilee, into areas like Tire and Sidon, and into the most despised regions of Israel.
As the Gentiles from foreign lands worshiped Jesus at his birth, so they worshiped him after his death. Although the Roman soldiers mocked and tortured Jesus in his last hours, the miracle of Jesus’ crucifixion caused the Roman centurion who oversaw the crucifixion to exclaim, “This is truly the Son of God” (Matthew 27:54 ESV).
Matthew Study Guide
Matthew includes details that Mark and Luke do not. Matthew points out that the Roman soldiers who served under the centurion and assisted in Jesus’ crucifixion were just as amazed as the centurion at the supernatural events surrounding Jesus’ crucifixion. They confessed with the centurion that Jesus was the Son of God. This small detail—that Jesus died in the midst of a multitude of Gentiles who marveled at his divinity—eliminates any doubt that Christ even included outsiders as instruments of his death.
The fact that Jesus died in the midst of a large crowd of Gentiles who marveled at Jesus’ divinity removes any doubt that Christ even included outsiders who were the instruments of Christ’s death.
Some people mistakenly believe that passages like Matthew 10:5-6 show that Jesus was only concerned with the salvation of the Jewish people. But Jesus wanted his disciples to preach the gospel to everyone. Although Jesus’ disciples may have initially focused their mission on the Israelites, this was only the first phase of his ministry. Then it spread to all peoples, and the mission to the “ends of the earth” in Acts 1:8 began with the ministry in Jerusalem and Judea and spread to the deepest part of the earth.
Two key passages in Matthew’s Gospel make Jesus’ desire for universal discipleship undeniable. First, Jesus prophesied in Matthew 24:14: “This gospel of the kingdom will be preached in all the world as a witness to all nations, and then the end will come” (ESV). The phrases “all” and “all nations” doubly emphasize the importance of proclaiming the gospel to all.
The Gospel According To S. Matthew. (original 1611 Kjv)
Second, the part known as the Great Commission is at the conclusion of this missionary gospel. Jesus commanded: “Go therefore and make disciples of all nations” (Matthew 28:18-20 ESV). Such a conclusion is consistent with the gospel of God’s mercy. The first book of the New Testament—from the first verse to the last—emphasizes God’s purpose to bring salvation to all the tribes, tongues, and nations of the earth.
He is Professor of New Testament and Biblical Theological Studies at Southeastern Baptist Theological Seminary. Charles Quarles. He wrote several books on the Gospel of Matthew
) and his wife Julie, a former missionary, have three grown children and two grandchildren. Encourage customers to sign up for your mailing list with discounts or exclusive offers. Include an image for extra impact.
After listening to the words of the king, they set off. They saw the star rise and guide them until it stopped where the child was. They are exhausted
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